Did Ludwig Wittgenstein Really Understand Roy Bhaskar? Review of _Wittgenstein and the Idea of a Critical Social Theory: A Critique of Giddens, Habermas and Bhaskar_ by Nigel Pleasants
Journal of Critical Realism 3 (1) (2007)
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Kenneth H. Tucker (1993). Aesthetics, Play, and Cultural Memory: Giddens and Habermas on the Postmodern Challenge. Sociological Theory 11 (2):194-211.
Nigel Pleasants (1997). The Epistemological Argument Against Socialism: A Wittgensteinian Critique of Hayek and Giddens. Inquiry 40 (1):23 – 45.
Mervyn Hartwig (2011). Bhaskar's Critique of the Philosophical Discourse of Modernity. Journal of Critical Realism 10 (4):485-510.
Nigel Pleasants (2000). Winch and Wittgenstein on Understanding Ourselves Critically: Descriptive Not Metaphysical. Inquiry 43 (3):289 – 317.
Steven Groarke (2004). Autonomy and Tradition: A Critique of the Sociological and Philosophical Foundations of Giddens's Utopian Realism. Critical Review of International Social and Political Philosophy 7 (3):34-51.
Nigel Pleasants (2002). Towards a Critical Use of Marx and Wittgenstein. In G. N. Kitching & Nigel Pleasants (eds.), Marx and Wittgenstein: Knowledge, Morality and Politics. Routledge.
Nigel Pleasants (1996). Review Essays : A Wittgensteinian Social Theory?: Introducing Reflexivity to Marxism. Philosophy of the Social Sciences 26 (3):397-416.
Alan Norrie & Nick Hostettler (2007). Do You Like Soul Music? Review of From East to West: Odyssey of a Soul by Roy Bhaskar. Journal of Critical Realism 3 (2).
Roger Foster (2005). Pierre Bourdieu’s Critique of Scholarly Reason. Philosophy and Social Criticism 31 (1):89-107.
John B. Thompson (1981). Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas. Cambridge University Press.
Tobin Nellhaus (1998). Signs, Social Ontology, and Critical Realism. Journal for the Theory of Social Behaviour 28 (1):1–24.
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