Religious Pluralism and Pluralistic Religion: John Hick's Epistemological Foundation of Religious Pluralism and an Explanation of Islamic Epistemology toward Diversity of Unique Religion
The Pluralist 5 (1) (2010)
| Abstract | The path of religious pluralism starts with the fact that our world contains a number of religious faiths having different ideas of the nature of divinity as the main and fundamental principle of religions and therefore, different and various dogmas, rites, and rituals.Despite the claim that the idea of religious pluralism is a product of modern philosophical schools, specifically new epistemological principles, I have attempted to demonstrate that what I have called "pluralistic religion," as a part of a necessary and substantial distinction that has to be drawn between this hypothesis and John Hick's classic theory of "religious pluralism," is strongly rooted in the principle of "ultimate truth and uniqueness of .. | |||||||||
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Andrew Davis (2010). Defending Religious Pluralism for Religious Education. Ethics and Education 5 (3):189 - 202.
John Hick (1985). Problems of Religious Pluralism. St. Martin's Press.
Philip L. Quinn & Kevin Meeker (eds.) (2000). The Philosophical Challenge of Religious Diversity. Oxford University Press.
Paul R. Eddy (1994). Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal. Religious Studies 30 (4):467 - 478.
Victoria S. Harrison (2006). Internal Realism and the Problem of Religious Diversity. Philosophia 34 (3):287-301.
Jung H. Lee (1998). Problems of Religious Pluralism: A Zen Critique of John Hick's Ontological Monomorphism. Philosophy East and West 48 (3):453-477.
David Basinger (1988). Hick's Religious Pluralism and “Reformed Epistemology”. Faith and Philosophy 5 (4):421-432.
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