David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (2002)
For many people the existence of God is by no means a sufficiently clear feature of reality. This problem, the fact of divine hiddenness, has been a source of existential concern and has sometimes been taken as a rationale for support of atheism or agnosticism. In this new collection of essays, a distinguished group of philosophers of religion explore the question of divine hiddenness in considerable detail. The issue is approached from several perspectives including Jewish, Christian, atheist and agnostic. There is coverage of the historical treatment of divine hiddenness as found in the work of Maimonides, St. John of the Cross, Jonathan Edwards, Kierkegaard, and various Biblical writers. A substantial introduction clarifies the main problems of and leading solutions to divine hiddenness. Primarily directed at philosophers of religion, theologians, and scholars of religious studies, this collection could also serve as a textbook for upper-level courses in philosophy of religion
|Keywords||divine hiddenness hidden God atheism theism|
|Categories||categorize this paper)|
|Buy the book||$31.44 used (22% off) $33.51 new (17% off) $35.89 direct from Amazon (11% off) Amazon page|
|Call number||BL51.D546 2002|
|ISBN(s)||0521006104 0521803535 9780521006101|
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Citations of this work BETA
Max Baker-Hytch (forthcoming). Mutual Epistemic Dependence and the Demographic Divine Hiddenness Problem. Religious Studies:1-20.
Travis Dumsday (2015). Divine Hiddenness and Special Revelation. Religious Studies 51 (2):241-259.
Christopher Jay (2014). The Kantian Moral Hazard Argument for Religious Fictionalism. International Journal for Philosophy of Religion 75 (3):207-232.
Imran Aijaz & Markus Weidler (2007). Some Critical Reflections on the Hiddenness Argument. International Journal for Philosophy of Religion 61 (1):1 - 23.
Luke Gelinas (2009). The Problem of Natural Evil I: General Theistic Replies. Philosophy Compass 4 (3):533-559.
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