Transworld sanctity and Plantinga's free will defense
International Journal for Philosophy of Religion 44 (1):1-21 (1998)
| Abstract | It used to be widely held by philosophers that God and evil are incompatible.1 Not any longer. Alvin Plantinga's Free Will Defense is largely responsible for this shift. Indeed, Robert Adams avers that "it is fair to say that Plantinga has solved this problem. That is, he has argued convincingly for the consistency of [God and evil]."2 And William Alston writes that "Plantinga...has established the possibility that God could not actualize a world containing free creatures that always do the right thing."3 You might expect praise like this from Christian philosophers. You might not expect it from William Rowe, one of the foremost atheistic philosophers of our day, but this is precisely what we find. Rowe writes. | |||||||||
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Heimir Geirsson (2006). Plantinga and the Problem of Evil. The Proceedings of the Twenty-First World Congress of Philosophy 8:109-113.
Daniel Howard-Snyder (1996). The Problem of Evil. [REVIEW] The Christian Scholar's Review.
Josh Rasmussen (2004). On Creating Worlds Without Evil – Given Divine Counterfactual Knowledge. Religious Studies 40 (4):457-470.
Alvin Plantinga (2009). Transworld Depravity, Transworld Sanctity, & Uncooperative Essences. Philosophy and Phenomenological Research 78 (1):178-191.
Wesley Morriston (1985). Is God “Significantly Free?”. Faith and Philosophy 2 (3):257-264.
A. M. Weisberger (1995). Depravity, Divine Responsibility and Moral Evil: A Critique of a New Free Will Defence. Religious Studies 31 (3):375-390.
Raymond D. Bradley, The Free Will Defense Refuted and God's Existence Disproved. Internet Infidels Modern Library.
David Basinger (1982). Anderson on Plantinga. Philosophy Research Archives 8:315-320.
Michael Bergmann (1999). Might-Counterfactuals, Transworld Untrustworthiness and Plantinga's Free Will Defence. Faith and Philosophy 16 (3):336-351.
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