David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
In this thesis, I propose to explore Plato's moral and political thought in the Republic and compare it with similar ideas in Confucian thought, and in modern liberal thought. In Part I, I deal with Plato's notion of 'doing one's own job' in the just state (ch. 1), and with the Confucian approach to achieving an orderly society (ch. 2). In Chapter 3 the idea that both the Platonic just state and Confucian orderly society are communitarian by nature will be discussed. It is noticeable that although both Plato's and Confucius' accounts of the just state have the colour of communitarianism, yet their accounts are in one way or another different from the modern communitarian's account of the just state. In addition, there are also important differences between Plato and Confucius. Take the relation between personal good and the common good as an example. Both Plato and Confucius hold that in the ideal state one's own good is identical with the good of the state as a whole. But communitarians hold that the common good is prior to personal good. That is, for the communitarians, there is a distinction between personal good and the common good (Section 3). In Part II, I shall consider a problem which arises from the discussion of Plato's notion of the tripartite soul that there is a sub-division in each part of the soul, which leads to infinite regress. I argue in Chapter 4 that this problem can be avoided. So long as there is no 'degree of rationality' among the three parts. That is, only reason is capable of calculating, and the other two parts do not have the capacity of reasoning. This account of the tripartite soul makes sense of why Plato puts such strong emphasis on education. For through education, spirit and appetite are willing to be under the control of reason
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Nicholas D. Smith (1999). Plato's Analogy of Soul and State. Journal of Ethics 3 (1):31-49.
Tongdong Bai (2010). What to Do in an Unjust State?: On Confucius's and Socrates's Views on Political Duty. [REVIEW] Dao: A Journal of Comparative Philosophy 9 (4):375-390.
Rachel Barney (2008). The Carpenter and the Good. In D. Cairns, F. G. Herrmann & T. Penner (eds.), Pursuing the Good: Ethics and Metaphysics in Plato's Republic. University of Edinburgh
H. W. B. Joseph (1935). Essays in Ancient and Modern Philosophy. Freeport, N.Y.,Books for Libraries Press.
Patrick Tinsley (2011). Plato and the Spell of the State. Libertarian Papers 3.
Rachel Barney, Tad Brennan & Charles Brittain (eds.) (2012). Plato and the Divided Self. Cambridge University Press.
Limin Bao (2011). “Justice is Happiness”?—An Analysis of Plato's Strategies in Response to Challenges From the Sophists. Frontiers of Philosophy in China 6 (2):258-272.
Alexandra Dobra (2009). Plato's Political Philosophy: The Ideal State in The Republic. Studia UBB Philosophia 2 (2009):83-91.
Jessica Moss (2006). Pleasure and Illusion in Plato. Philosophy and Phenomenological Research 72 (3):503 - 535.
Paul R. Thagard (2002). The Passionate Scientist: Emotion in Scientific Cognition. In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge: Cambridge University Press 235.
Jim Robinson (1993). A Change in Plato's Conception of the Good. Journal of Philosophical Research 18:231-241.
Dominic Scott (2000). Plato's Critique of the Democratic Character. Phronesis 45 (1):19 - 37.
Dominic Scott (2000). Plato's Critique of the Democratic Character. Phronesis 45 (1):19-37.
Lloyd P. Gerson (2008). From Plato's Good to Platonic God. International Journal of the Platonic Tradition 2 (2):93-112.
Lisa H. Newton (1986). The Internal Morality of the Corporation. Journal of Business Ethics 5 (3):249 - 258.
Added to index2011-05-15
Total downloads22 ( #181,592 of 1,934,445 )
Recent downloads (6 months)1 ( #434,193 of 1,934,445 )
How can I increase my downloads?