David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy and Theology 18 (1):53-75 (2006)
Orthodox Christian theology gives philosophy the same role it played in the Church of the first half-millennium. This article distinguishes among nine senses of philosophy and four senses of theology in order to highlight the characteristic features of Orthodox Christian theology’s use of philosophy and philosophical reasoning. It shows why, given the metaphysics and epistemology of Orthodox Christian theology (e.g., God is recognized as fully transcendent, such thatthere is no analogia entis between created and Uncreated Being, with the result that the experience of the encounter with God can only be recounted apophatically) and its sociology of knowledge (e.g., theology in the strict sense occurs primarily in monasteries, not in the academy), philosophy is regarded as not able to contribute to the development of old doctrines or the fashioning of new doctrines, but only to the clarification of doctrinal statements. As a consequence, Orthodox Christian theology has been committed to severely confining philosophy’s role in theology
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
H. Tristram Engelhardt (2011). Core Competencies for Health Care Ethics Consultants: In Search of Professional Status in a Post-Modern World. HEC Forum 23 (3):129-145.
H. Tristram Engelhardt Jr (2010). Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW] In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Social Philosophy and Policy. Cambridge University Press 317-340.
Similar books and articles
Vigen Guroian (1981). Notes Toward an Eastern Orthodox Ethic. Journal of Religious Ethics 9 (2):228 - 244.
John J. O'Donnell (1983). Trinity and Temporality: The Christian Doctrine of God in the Light of Process Theology and the Theology of Hope. Oxford University Press.
Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.
Bruce P. Baugus (2013). Paradox and Mystery in Theology. Heythrop Journal 54 (2):238-251.
Peter Crafts Hodgson (2005). Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. Oxford University Press.
Vincent Brümmer (1992). Speaking of a Personal God: An Essay in Philosophical Theology. Cambridge University Press.
Kjetil Fretheim (2011). Development, Ethics and Theology: Interdisciplinary Connections and Challenges. Journal of Global Ethics 7 (3):303-313.
Douglas Sturm (1982). Praxis and Promise: On the Ethics of Political Theology:A Theology of Liberation: History, Politics and Salvation. Gustavo Gutierrez, Caridad Inda, John Eagleson; Faith in History and Society: Toward a Practical Fundamental Theology. Johann Baptist Metz; Theology of the World. ; Christians and Marxists: The Mutual Challenge to Revolution. Jose Miguez Bonino; Doing Theology in a Revolutionary Situation. ; The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology. Jurgen Moltmann; The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. ; Theology of Hope: On the Ground and the Implications of a Christian Eschatology. [REVIEW] Ethics 92 (4):733-.
Barry L. Callen (2004). Discerning the Divine: God in Christian Theology. Westminster John Knox Press.
Added to index2009-01-28
Total downloads18 ( #150,652 of 1,725,176 )
Recent downloads (6 months)8 ( #81,183 of 1,725,176 )
How can I increase my downloads?