A neo-confucian conception of wisdom: Wang yangming on the innate moral knowledge (liangzhi)
Journal of Chinese Philosophy 33 (3):393–408 (2006)
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Xiaomei Yang (2009). How to Make Sense of the Claim “True Knowledge is What Constitutes Action”: A New Interpretation of Wang Yangming's Doctrine of Unity of Knowledge and Action. Dao: A Journal of Comparative Philosophy 8 (2):173-188.
David W. Tien (2012). Oneness and Self-Centeredness in the Moral Psychology of Wang Yangming. Journal of Religious Ethics 40 (1):52-71.
Brian Bruya (2001). Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming. Ming Qing Yanjiu 2001:45-75.
Guorong Yang (2010). Wang Yangming's Moral Philosophy: Innate Consciousness and Virtue. Journal of Chinese Philosophy 37 (1):62-75.
Yong Huang (2008). "WHY BE MORAL?" The Cheng Brothers' Neo-Confucian Answer. Journal of Religious Ethics 36 (2):321-353.
Yangming Wang (1963). Instructions for Practical Living, and Other Neo-Confucian Writing. New York, Columbia University Press.
Youngmin Kim, Wang Yangming. Internet Encyclopedia of Philosophy.
Ming-Huei Lee (2008). Wang Yangming's 王陽明 Philosophy and Modern Theories of Democracy: A Reconstructive Interpretation. Dao: A Journal of Comparative Philosophy 7 (3):283-294.
David W. Tien (2004). Warranted Neo-Confucian Belief: Religious Pluralism and the Affections in the Epistemologies of Wang Yangming (1472–1529) and Alvin Plantinga. [REVIEW] International Journal for Philosophy of Religion 55 (1):31-55.
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