On “viewing things” and “viewing nothing”: A dialogue between confucianism and phenomenology [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Frontiers of Philosophy in China 3 (2):177-193 (2008)
In traditional Chinese expressions, guannian 观念 (ideas) are results of guan 观 (viewing). However, viewing can be understood to have two different levels of meanings: one is “viewing things,” that is, viewing with something to view; another is “viewing nothing,” that is, viewing with nothing to view. What are viewed in “viewing things” are either physical beings—all existing things and phenomena—or the metaphysical being (for example, the “Dao as a thing”). In both cases, something is being viewed. What is viewed in “viewing nothing” is the being itself, or “nothing,” in which there is nothing to view. According to Confucianism, the existence of “nothing” manifests itself as life sentiments, especially the sentiment of love, which is the very root and source of benevolence; moreover “viewing nothing” is, in essence, a perception of life. Life sentiments or the perception of life is “the thing itself ” prior to any being or any thing.
|Keywords||viewing things nothing Confucianism Phenomenology 观 物 无 儒学 现象学|
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References found in this work BETA
Youlan Feng (2007). Xin Yuan Ren. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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