Return to life and reconstruct confucianism: An outline of comparative study on confucianism and phenomenology [Book Review]

Frontiers of Philosophy in China 2 (3):454-473 (2007)
Confucianism can be analyzed at three levels of ideas: life as existence (Sein) itself; the Confucian metaphysics about metaphysical beings; and the Confucian doctrines about tangible existences. In the eyes of Confucians, life itself is displayed as the feeling of benevolence in the first place. To reconstruct Confucianism is to return to life and perceive it as a fundamental source. That means to historically return to the original Confucianism during and even before the Axial Period, in essence it is to simultaneously return to our immediate life itself, and then on this basis to reconstruct both Confucian metaphysics and Confucian doctrines about tangible existences.
Keywords Chinese philosophy  Confucianism  phenomenology  comparative study  中国哲学  儒学  现象学  比较研究
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DOI 10.1007/s11466-007-0029-8
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References found in this work BETA
I. Kant (1984). Critique of Pure Reason. Philosophy 59 (230):555-557.
Martin Heidegger (1998). Pathmarks. Cambridge University Press.

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