A response to A. A. long's “the stoics on world-conflagration and everlasting recurrence”
Southern Journal of Philosophy 28 (1):149-158 (1990)
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A. A. Long (1985). The Stoics on World-Conflagration and Everlasting Recurrence. Southern Journal of Philosophy 23 (S1):13-37.
Ricardo Salles (2005). 'Eκπυ´Ρωσιζ and the Goodness of God in Cleanthes. Phronesis 50 (1):56-78.
Michael B. Smith (2006). Recurrence in Levinas. Journal of Jewish Thought and Philosophy 14 (1):1-15.
A. A. Long (2006). From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy. Oxford University Press.
Milic Capek (1960). The Theory of Eternal Recurrence in Modern Philosophy of Science, with Special Reference to C. S. Peirce. Journal of Philosophy 57 (9):289-296.
Jack Mulder (2006). Must All Be Saved? A Kierkegaardian Response to Theological Universalism. International Journal for Philosophy of Religion 59 (1).
Jack Mulder Jr (2006). Must All Be Saved? A Kierkegaardian Response to Theological Universalism. International Journal for Philosophy of Religion 59 (1):1 - 24.
Philip J. Kain (2007). Eternal Recurrence and the Categorical Imperative. Southern Journal of Philosophy 45 (1):105-116.
A. A. Long (1996/2001). Stoic Studies. University of California Press.
John Glucker (2003). Stoics, Para-Stoics and Anti-Stoics: Methods and Sensibilities. Philosophia 31 (1-2):221-324.
Andreas Graeser (1972). Plotinus and the Stoics. Leiden,Brill.
Philip J. Kain (2009). Nietzsche and the Horror of Existence. Lexington Books.
Lester H. Hunt (1993). The Eternal Recurrence and Nietzsche's Ethic of Virtue. International Studies in Philosophy 25 (2):3-11.
A. A. Long (ed.) (1971/1996). Problems in Stoicism. Athlone Press.
Giorgio Pini (2012). Scotus on Hell. The Modern Schoolman 89 (3-4):223-241.
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