The objectivist theory of free will
| Abstract | Imagine we are at a murder trial. Randy Smith is accused of killing his Aunt Millie. The defense admits that on the night of the murder, Smith had an argument with his Aunt, that he took a pistol out of his jacket and shot her. She died of the gunshot wound. Smith knew that the gun was loaded, that Millie was directly in front of it, and that he was pulling the trigger. He was not insane at the time, there were no abnormal chemicals in his brain, and he was not acting in self-defense. He killed her knowingly, intentionally, and unjustifiably. | |||||||||
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Andrew Jason Cohen (2000). On Universalism: Communitarians, Rorty, and (“Objectivist”) “Liberal Metaphysicians”. Southern Journal of Philosophy 38 (1):39-75.
Don Loeb (2007). The Argument From Moral Experience. Ethical Theory and Moral Practice 10 (5):469 - 484.
John Bigelow & Michael Smith (1997). How Not to Be Muddled by a Meddlesome Muggletonian. Australasian Journal of Philosophy 75 (4):511 – 527.
Quentin Smith (1993). Language and Time. Oxford University Press.
Johannes L. Brandl (1998). Die Natur Des Subjektiven: Einige Bemerkungen Zu Kutscheras Objektivismus-Kritik. Erkenntnis 48 (2-3):183-188.
Alistair Niemeijer & Cees Hertogh (2008). Implantable Tags: Don't Close the Door for Aunt Millie! American Journal of Bioethics 8 (8):50 – 52.
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