What Does the Nation of China Think About Phenomenal States?
Review of Philosophy and Psychology 1 (2):225-243 (2010)
| Abstract | Critics of functionalism about the mind often rely on the intuition that collectivities cannot be conscious in motivating their positions. In this paper, we consider the merits of appealing to the intuition that there is nothing that it’s like to be a collectivity. We demonstrate that collective mentality is not an affront to commonsense, and we report evidence that demonstrates that the intuition that there is nothing that it’s like to be a collectivity is, to some extent, culturally specific rather than universally held. This being the case, we argue that mere appeal to the intuitive implausibility of collective consciousness does not offer any genuine insight into the nature of mentality in general, nor the nature of consciousness in particular. | |||||||||
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Pär Sundström (2011). Phenomenal Concepts. Philosophy Compass 6 (4):267-281.
Pete Mandik (2007). The Neurophilosophy of Consciousness. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell.
Terence E. Horgan & John L. Tienson (2002). The Intentionality of Phenomenology and the Phenomenology of Intentionality. In David J. Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. Oxford University Press.
Nicholas Georgalis (2003). The Fiction of Phenomenal Intentionality. Consciousness and Emotion 4 (2):243-256.
Vincent Picciuto (2011). Addressing Higher-Order Misrepresentation with Quotational Thought. Journal of Consciousness Studies 18 (3-4).
Bryce Huebner (2010). Commonsense Concepts of Phenomenal Consciousness: Does Anyone Care About Functional Zombies? Phenomenology and the Cognitive Sciences 9 (1).
David Bourget (2010). Consciousness is Underived Intentionality. Noûs 44 (1):32-58.
Bryce Huebner (2008). Do You See What We See? An Investigation of an Argument Against Collective Representation. Philosophical Psychology 21 (1):91 – 112.
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