Why I am not an objectivist
| Abstract | 3.1. Why logic is a priori. 3.2. Why mathematics is a priori. 3.3. Why ethics is a priori. 3.4. The nature of a priori knowledge - Acquired through the faculty of reason; knowledge of universals. 4. Universals 4.1. What are they? - "universal" & "particular" defined 4.2. The (real) problem of universals - "nominalism" & "realism" defined; why these are the only two possible positions. 4.3. Rand the realist - why Rand must be a realist, whether she knows it or not 5. More on ethics: 5.1. The value of life - the need (and lack) of a proof that life is good in the Objectivist ethics. 5.2. Rand's derivation (?) of egoism - How not to argue for egoism. 5.3. Is egoism self-evident? - The need for arguments for or against egoism. | |||||||||
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Marc Champagne (2006). Some Convergences and Divergences in the Realism of Charles Peirce and Ayn Rand. Journal of Ayn Rand Studies 8 (1):19-39.
Sebastian Rand (2008). Apriority From the Grundlage to the System of Ethics. Philosophy Today 52 (3-4):348-354.
David P. Gauthier (1970). Morality and Rational Self-Interest. Englewood Cliffs, N.J.,Prentice-Hall.
Michael Goldman (1986). Capitalism, Socialism, Objectivism. Philosophy Research Archives 12:143-154.
Benedict Sheehy (2004). The Challenge of Objectivist Ethics. International Journal of Applied Philosophy 18 (2):231-240.
Tara Smith (2008). Ayn Rand's Normative Ethics: The Virtuous Egoist. Business Ethics Quarterly 18 (1):117-126.
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