Consequentialism and the slippery slope: A response to Clark
Journal of Applied Philosophy 17 (2):213–220 (2000)
| Abstract | Michael Clark has recently argued that the slippery slope argument against voluntary euthanasia is ‘entirely consequentialist’ and that its use to justify continued prohibition of voluntary euthanasia involves a failure to treat patients who request assistance in ending their lives as ends in themselves. This article agues that in fact the slippery slope is consistent with most forms of deontology, and that it need not involve any violation of the principle that people should be treated as ends, depending upon how that principle is construed. It is concluded that supporters of voluntary euthanasia cannot dismiss the slippery slope argument on the basis of deontological principles but must take seriously the consequences that it postulates and engage in factual argument about their likely extent and about the likely effectiveness of any proposed safeguards. | |||||||||
| Keywords | consequentialism slippery slope argument | |||||||||
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Michael Clark (1998). Euthanasia and the Slippery Slope. Journal of Applied Philosophy 15 (3):251–257.
Hugh LaFollette (2005). Living on a Slippery Slope. Journal of Ethics 9 (3-4):475 - 499.
W. H. Nielsen (1987). The Slippery Slope Argument Against the Legalization of Voluntary Euthanasia. Journal of Social Philosophy 18 (1):12-27.
Julia Tanner (2009). The Argument From Marginal Cases and the Slippery Slope Objection. Environmental Values (18):51-66.
Jeanne Salmon Freeman (1996). Arguing Along the Slippery Slope of Human Embryo Research. Journal of Medicine and Philosophy 21 (1):61-81.
David Resnik (1994). Debunking the Slippery Slope Argument Against Human Germ-Line Gene Therapy. Journal of Medicine and Philosophy 19 (1):23-40.
Douglas N. Walton (1992). Slippery Slope Arguments. Oxford University Press.
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