Ecology in ancient greece
Inquiry 18 (2):115 – 125 (1975)
| Abstract | This article investigates the characteristic attitudes of the Greeks toward nature, which formed the perceptual framework for their ecological thinking. Two major attitudes are discerned. One regarded nature as the theatre of the gods, whose interplay produced observed phenomena, but whose localization gave them particular, restricted roles. The other attitude viewed nature as the theatre of reason, and made the beginnings of ecological thought possible. The contributions of several Greek forerunners in the field of ecology are characterized. The most consistent, balanced ecological writer in ancient Greece was Theophrastus, but his conception of an autonomous nature, interacting with man, was overshadowed in the history of ancient and medieval thought by the anthropocentric teleology of Aristotle. | |||||||||
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Daniel Berthold-Bond (1997). Hegel and Marx on Nature and Ecology. Journal of Philosophical Research 22:145-179.
W. R. Halliday (1926). Ancient Greece at Work Ancient Greece at Work. An Economic History of Greece From the Homeric Period to the Roman Conquest. By Gustave Glotz. Translated by M. R. Dobie. Pp. Xii + 402; Forty-Nine Illustrations in Text. (The History of Civilisation.) London: Kegan Paul; New York: Knopf, 1926. 16s. [REVIEW] The Classical Review 40 (06):194-195.
E. K. Borthwick (1966). Musical Thought in Ancient Greece Edward A. Lippman: Musical Thought in Ancient Greece. Pp. Xiii + 215. London: Columbia University Press, 1964. Cloth, 37s. 6d. [REVIEW] The Classical Review 16 (02):207-208.
Roderick P. Neumann (2005). Making Political Ecology. Distributed in the United States of America by Oxford University Press.
Kevin de Laplante (2004). Toward a More Expansive Conception of Ecological Science. Biology and Philosophy 19 (2):263-281.
Kevin de Laplante (2004). Toward a More Expansive Conception of Ecological Science. Biology and Philosophy 19 (2):263-281.
John Rodman (1976). Ii. The Other Side of Ecology in Ancient Greece: Comments on Hughes. Inquiry 19 (1-4):108 – 112.
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