Frege on Identities
History and Philosophy of Logic 21 (3):195-205 (2000)
| Abstract | The idea underlying the Begriffsschrift account of identities was that the content of a sentence is a function of the things it is about. If so, then if an identity a=b is about the content of its contained terms and is true, then a=a and a=b have the same content. But they do not have the same content; so, Frege concluded, identities are not about the contents of their contained terms. The way Frege regarded the matter is that in an identity the terms flanking the symbol for identity do not have their ordinary contents, but instead have themselves as their contents. In 'Uber Sinn und Bedeutung' Frege became convinced that if an identity a=b is about the signs a and b, then it expresses no proper knowledge. So, since it is evident that many such identities do express proper knowledge, Frege concluded that identities are not about their contained signs. So he became convinced that his Begriffsschrift account was incorrect. What was the error in the argument that led Frege to that account? It was thinking that the content of a sentence is a function of the contents of its constituent signs, that is, the things it is about. | |||||||||
| Keywords | Frege identities content Dummett | |||||||||
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Philip Hugly & Charles Sayward (2000). Frege on Identities. History and Philosophy of Logic 21 (3):195-205.
Philip Hugly & Charles Sayward (2000). Frege on Identities. History and Philosophy of Logic 21 (3):195-205.
James Levine (2002). Analysis and Decomposition in Frege and Russell. Philosophical Quarterly 52 (207):195-216.
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Matthew Rellihan (forthcoming). Informational Semantics and Frege Cases. Acta Analytica:1-28.
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Kelly Dean Jolley (2008). (Kivy on) the Form–Content Identity Thesis. British Journal of Aesthetics 48 (2):193-204.
Michael Dummett (1976). I. Frege as a Realist. Inquiry 19 (1-4):455-468.
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