David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Oxford University Press (2004)
Saul Kripke, in a series of classic writings of the 1960s and 1970s, changed the face of metaphysics and philosophy of language. Christopher Hughes offers a careful exposition and critical analysis of Kripke's central ideas about names, necessity, and identity. He clears up some common misunderstandings of Kripke's views on rigid designation, causality and reference, and the necessary a posteriori and contingent a priori. Through his engagement with Kripke's ideas Hughes makes a significant contribution to ongoing debates on, inter alia, the semantics of natural kind terms, the nature of natural kinds, the essentiality of origin and constitution, the relative merits of 'identitarian' and counterpart-theoretic accounts of modality, and the identity or otherwise of mental types and tokens with physical types and tokens. No specialist knowledge in either the philosophy of language or metaphysics is presupposed; Hughes's book will be valuable for anyone working on the ideas which Kripke made famous in the philosophy world.
|Keywords||Necessity (Philosophy Reference (Philosophy Identity (Philosophical concept Semantics (Philosophy|
|Categories||categorize this paper)|
|Buy the book||$22.00 used (84% off) $68.25 new (48% off) $130.00 direct from Amazon Amazon page|
|Call number||B945.K794.H84 2004|
|ISBN(s)||0198241070 9780198241072 9780199288687|
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Citations of this work BETA
John Bengson (2014). How Philosophers Use Intuition and 'Intuition'. Philosophical Studies 171 (3):555-576.
Tuomas E. Tahko (2008). A New Definition of A Priori Knowledge: In Search of a Modal Basis. Metaphysica 9 (2):57-68.
Tuomas E. Tahko (2009). On the Modal Content of A Posteriori Necessities. Theoria 75 (4):344-357.
R. M. Sainsbury (2006). Understanding as Immersion. Philosophical Issues 16 (1):246–262.
Benjamin H. Arbour (2013). Future Freedom and the Fixity of Truth: Closing the Road to Limited Foreknowledge Open Theism. [REVIEW] International Journal for Philosophy of Religion 73 (3):189-207.
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