Athanasius and Constantius: Theology and Politics in the Constantinian Empire. T D Barnes
The Classical Review 48 (2):401-402 (1998)
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J. Juneau (1999). Pietas and Politics: Eusebia and Constantius at Court. The Classical Quarterly 49 (02):641-.
Neil McLynn (1990). Church and State Under Constantius II A. Diehle (Ed.): L'Église Et l'Empire au IVe Siècle. (Entretiens Sur l'Antiquité Classique, 34.) Pp. Viii + 365. Vandoeuvres-Geneva: Fondation Hardt, 1989. Sw.Frs. 68. [REVIEW] The Classical Review 40 (02):392-393.
Panachiotis Christou (1973). Uncreated End Created, Unbegotten End Begotten in the Theology of Athanasius of Alexandria. Augustinianum 13 (3):399-409.
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Heinz Duchhardt (1979). Enlightenment and Catholic Empire. Studies on the University Reform and Politics of Catholic Territories of the Holy Roman Empire in the 18th Century. Philosophy and History 12 (1):86-87.
Charles Villa-Vicencio (1992). A Theology of Reconstruction: Nation-Building and Human Rights. Cambridge University Press.
Jonathan Barnes (2000). Aristotle: A Very Short Introduction. Oxford University Press.
V. Elisseeff & H. Kaal (1963). The Middle Empire, a Distant Empire, an Empire Without Neighbors. Diogenes 11 (42):60-64.
Jonathan Barnes (1972). The Politics. The Classical Review 22 (03):339-.
Derek Alan Woodard-Lehman (2008). Body Politics and the Politics of Bodies: Racism and Hauerwasian Theopolitics. Journal of Religious Ethics 36 (2):295-320.
D. Woods (2004). The Constantinian Origin of Justina (Themistius, Or. 3.43b). The Classical Quarterly 54 (1):325-327.
Michel R. Barnes (1994). The Polemical Context and Content of Gregory of Nyssa's Psychology. Medieval Philosophy and Theology 4:1-24.
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