The obviousness of the truth of determinism
In Enquiry Concerning Human Understanding (1977)
| Abstract | In this splendid section from his Enquiry Concerning Human Understanding , Hume's first concern is our ordinary belief that the natural world -- the world leaving our own conscious existence aside -- is a world of determinism, all cause and effect. He gives his account of what this ordinary belief can come to, the fact of the matter. Turning to our own conscious existence, he finds the same fact of the matter. Hence our world too is a world of determinism, all cause and effect. That is the story with the man who comes to dinner and does not rob Hume of his silver standish. The story of Indeterminism, and in particular of the kind of freedom that is origination, must be a mistake | |||||||||
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Peter van Inwagen (1975). The Incompatibility of Free Will and Determinism. Philosophical Studies 27 (March):185-99.
Miloš Arsenijević (2002). Determinism, Indeterminism and the Flow of Time. Erkenntnis 56 (2):123 - 150.
Scott Sehon (2010). A Flawed Conception of Determinism in the Consequence Argument. Analysis 71 (1):30-38.
Bernard Berofsky (2006). Global Control and Freedom. Philosophical Studies 131 (2):419-445.
Galen Strawson (1989). Consciousness, Free Will, and the Unimportance of Determinism. Inquiry 32 (March):3-27.
Kadri Vihvelin, Arguments for Incompatibilism. Stanford Encyclopedia of Philosophy.
Immanuel Kant (1781). For Determinism and Indeterminism. In Critique of Pure Reason.
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