David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethics 113 (3):599-628 (2003)
The rhetoric of Principia Ethica, as of not a few philosophy books, is that of the clean break. Moore claims that the vast majority of previous writing on ethics has been misguided and that an entirely new start is needed. In its time, however, the book’s claims to novelty were widely disputed. Reviews in Mind, Ethics, and The Journal of Philosophy applauded the clarity of Moore’s criticisms of Mill, Spencer, and others, but said they were “not altogether original,” had for the most part “already been brought out by other critics,” and were even “the standard criticisms.”1 To the Mind reviewer, “The book indicates throughout how strongly the author has been affected by Sidgwick’s views.”2 Hastings Rashdall rejected as historically inaccurate Moore’s claim that only Sidgwick before him had recognized that “good” is indefinable: “To say nothing of writers who (like Mr. Moore and myself) learned the doctrine largely from Sidgwick, I should contend that it was taught with sufficient distinctness by Plato ..., Aristotle, and a host of other writers who have studied in their school.”3 Rashdall also described Moore’s principle of organic unities as just “a new and striking way of stating a very old truth.”4 Some recent commentators have taken a similar line. Bernard Williams has said that much of Principia Ethica comes from Sidgwick,5 while Thomas Baldwin, discussing the book’s substantive values, has said the principle of organic unities “was expressly stated by Bradley,” while “McTaggart had for some years extolled the value of love, and the value of art is a central theme of romanticism.”.
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Citations of this work BETA
Hallvard Lillehammer (2010). Methods of Ethics and the Descent of Man: Darwin and Sidgwick on Ethics and Evolution. Biology and Philosophy 25 (3):361-378.
Michael J. Zimmerman (2009). Understanding What's Good for Us. Ethical Theory and Moral Practice 12 (4):429 - 439.
Jennifer Hawkins (2008). Desiring the Bad Under the Guise of the Good. Philosophical Quarterly 58 (231):244–264.
Jonas Olson (2009). Fitting Attitude Analyses of Value and the Partiality Challenge. Ethical Theory and Moral Practice 12 (4):365 - 378.
Francesco Orsi (2013). What's Wrong with Moorean Buck-Passing? Philosophical Studies 164 (3):727-746.
Similar books and articles
G. E. Moore (1903/2004). Principia Ethica. Dover Publications.
Brian Hutchinson (2001). G.E. Moore's Ethical Theory: Resistance and Reconciliation. Cambridge University Press.
G. E. Moore (2005). Ethics: The Nature of Moral Philosophy. Oxford University Press, Clarendon Press ;.
Eivind Storheim (1966). The Purpose of Analysis in Moore's Principia Ethica. Inquiry 9 (1-4):156 – 170.
Thomas Baldwin & Consuelo Preti (eds.) (2011). G. E. Moore: Early Philosophical Writings. Cambridge University Press.
Michael Clark (2006). Retribution and Organic Unities. Journal of Moral Philosophy 3 (3):351-358.
Stephen Darwall (2003). Moore, Normativity, and Intrinsic Value. Ethics 113 (3):468-489.
Guy Fletcher (2008). 'Mill, Moore, and Intrinsic Value'. Social Theory and Practice 34 (4):517-32.
Thomas Hurka, Moore's Moral Philosophy. Stanford Encyclopedia of Philosophy.
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