David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. 9--31 (2007)
Nietzsche is often regarded as a paradigmatically anti-theoretical philosopher. Bernard Williams has said that Nietzsche is so far from being a theorist that his text “is booby-trapped not only against recovering theory from it, but, in many cases, against any systematic exegesis that assimilates it to theory.”1 Many would apply this view especially to Nietzsche’s moral philosophy. They would say that even when he is making positive normative claims, as against just criticizing existing morality, his claims have neither the content nor the organization characteristic of moral theory.
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Alessandra Tanesini (2012). Nietzsche on the Diachronic Will and the Problem of Morality. European Journal of Philosophy 20 (4).
Mark Alfano (2013). The Most Agreeable of All Vices: Nietzsche as Virtue Epistemologist. British Journal for the History of Philosophy 21 (4):767-790.
Simon Robertson (2011). Normativity for Nietzschean Free Spirits. Inquiry 54 (6):591 - 613.
Gwen Bradford (2013). The Value of Achievements. Pacific Philosophical Quarterly 94 (2):204-224.
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