Nietzsche : Perfectionist
In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press (2007)
| Abstract | Nietzsche is often regarded as a paradigmatically anti-theoretical philosopher. Bernard Williams has said that Nietzsche is so far from being a theorist that his text “is booby-trapped not only against recovering theory from it, but, in many cases, against any systematic exegesis that assimilates it to theory.”1 Many would apply this view especially to Nietzsche’s moral philosophy. They would say that even when he is making positive normative claims, as against just criticizing existing morality, his claims have neither the content nor the organization characteristic of moral theory. | |||||||||
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Garrath Williams (1999). Nietzsche's Response to Kant's Morality. Philosophical Forum 30 (3):201–216.
Keith Ansell Pearson (forthcoming). Nietzsche's Brave New World of Force: On Nietzsche's 1873 "Time Atom Theory" Fragment and the Matter of Boscovich's Influence on Nietzsche. Journal of Nietzsche Studies.
Carl B. Sachs (2008). Nietzsche's Daybreak. Epoché 13 (1):81-100.
Keith Ansell-Pearson (1991). Nietzsche Contra Rousseau: A Study of Nietzsche's Moral and Political Thought. Cambridge University Press.
Charles R. Pigden (2007). Nihilism, Nietzsche and the Doppelganger Problem. Ethical Theory and Moral Practice 10 (5):441 - 456.
Robert Nola (2003). Nietzsche as Anti-Semitic Jewish Conspiracy Theorist. Croatian Journal of Philosophy 3 (1):35-62.
Robert B. Pippin (ed.) (2012). Introductions to Nietzsche. Cambridge University Press.
Vanessa Lemm (2007). Is Nietzsche a Perfectionist? Rawls, Cavell, and the Politics of Culture in Nietzsche's "Schopenhauer as Educator". Journal of Nietzsche Studies 34 (1):5-27.
Joe Ward (forthcoming). Nietzsche's Value Conflict: Culture, Individual, Synthesis. Journal of Nietzsche Studies.
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