David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Process Studies 37 (1):55-72 (2008)
Though it is frequently pointed out that Whitehead’s process philosophy is a hermeneutic philosophy, the author makes the additional claims that the philosophical hermenutics of the 19th and 20th centuries are frequently process philosophies. This is especially true of Paul Ricoeur’s interpretation theory, whichdescribes the ego as engaged in an unending transformative dialectic process with its environment. This insight, coupled with Ricoeur’s insistence on the efficacy of a pre-linguistic reality upon experience, makes him a provocative conversation partner for Whiteheadians and uncovers the possibility of a process metaphysic arising out of the “subjectivist” programs of phenomenology and linguistic analysis
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stephanie Theodorou (2007). Two Theories of Ontological Disclosure. The Proceedings of the Twenty-First World Congress of Philosophy 12:77-83.
Joseph A. Bracken (1987). Testimony and Intersubjectivity. Philosophy and Theology 2 (1):35-43.
Henry I. Venema, Paul Ricoeur's Interpretation of Selfhood and its Significance for Philosophy of Religion.
Anderson Weekes (2004). Process Philosophy: Via Idearum or Via Negativa? In Michel Weber (ed.), Whitehead: Rescher on Process Metaphysics. Ontos 1--223.
Jean-Pierre Changeux & Paul Ricoeur (2002). What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain. Princeton.
Arto Laitinen (2002). Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity. In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi 57-71.
Kevin J. Vanhoozer (1990). Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology. Cambridge University Press.
Jane Chamberlain (2002). Thinking Time. Journal of Philosophical Research 27:281-299.
Peter van Schilfgaarde (2009). Rawls and Ricoeur: Converging Notions of Empowerment to Justice. Res Publica 15 (2):121-136.
Francisco J. Gonzalez (2006). Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer. Continental Philosophy Review 39 (3):313-345.
Farhang Erfani (2009). We Are Not Saints, But We Have Kept Our Appointment. Idealistic Studies 39 (1/3):115-123.
Paul Ricœur & Richard Kearney (eds.) (1996). Paul Ricoeur: The Hermeneutics of Action. Sage Publications.
Simon Beck (2006). Fiction and Fictions: On Ricoeur on the Route to the Self. South African Journal of Philosophy 25 (4):329-335.
Added to index2011-01-09
Total downloads8 ( #409,943 of 1,934,588 )
Recent downloads (6 months)2 ( #269,469 of 1,934,588 )
How can I increase my downloads?