Han Feizi's Criticism of Confucianism and its Implications for Virtue Ethics
Journal of Moral Philosophy 5 (3):423-453 (2008)
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Alejandro Bárcenas (2012). Xunzi and Han Fei on Human Nature. International Philosophical Quarterly 52 (2):135-148.
Soon-Ja Yang (2012). Song, Hongbing 宋洪兵, New Studies of Han Feizi's Political Thought 韓非子政治思想再硏究. Dao: A Journal of Comparative Philosophy 11 (263):266.
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Bryan W. Van Norden (2007). Virtue Ethics and Consequentialism in Early Chinese Philosophy. Cambridge University Press.
Shiling Xiang (2010). Inquiry Into the Transcendence of Tang Dynasty Confucians to Han Dynasty Confucians and the Transformation of Traditional Confucianism in Terms of Lunyu Bijie. Frontiers of Philosophy in China 5 (4):471-485.
Aaron Stalnaker (2010). Virtue as Mastery in Early Confucianism. Journal of Religious Ethics 38 (3):404-428.
Paul R. Goldin (2001). Han Fei's Doctrine of Self-Interest. Asian Philosophy 11 (3):151 – 159.
Seung-hwan Lee (1996). Liberal Rights or/and Confucian Virtues? Philosophy East and West 46 (3):367-379.
Yong Huang (2010). The Self-Centeredness Objection to Virtue Ethics. American Catholic Philosophical Quarterly 84 (4):651-692.
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