Ebbs's Participant Perspective on Self-Knowledge

Dialogue 41 (01):3-26 (2002)
Abstract
It is sometimes objected that anti-individualism, because of its assumption of the constitutive role of natural and social environments in the individuation of intentional attitudes, raises sceptical worries about first-person authority--that peculiar privilege each of us is thought to enjoy with respect to non-Socratic self-knowledge. Gary Ebbs believes that this sort of objection can be circumvented, if we give up metaphysical realism and scientific naturalism and adopt what he calls a “participant perspective” on our linguistic practices. Drawing on broadly Wittgensteinian considerations, I argue that Ebbs is right about this, and I show how two likely objections to his view can be circumvented. I also argue that mere adoption of the participant perspective does not serve to refute external-world sceptic.
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References found in this work BETA
Renford Bambrough (1960). Universals and Family Resemblances. Proceedings of the Aristotelian Society 61:207 - 222.
Paul Boghossian (1989). Content and Self-Knowledge. Philosophical Topics 17 (1):5-26.

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Gary Ebbs (2009). Truth and Words. Oxford University Press.
Gary Ebbs (1996). Can We Take Our Words at Face Value? Philosophy and Phenomenological Research 56 (3):499-530.
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