Intuitions and Begging the Question
| Abstract | What are philosophical intuitions? There is a tension between two intuitive criteria. On the one hand, many of our ordinary beliefs do not seem intuitively to be intuitions; this suggests a relatively restrictionist approach to intuitions. (A few attempts to restrict: intuitions must be noninferential, or have modal force, or abstract contents.) On the other hand, it is counterintuitive to deny a great many of our beliefs—including some that are inferential, transparently contingent, and about concrete things. This suggests a liberal conception of intuitions. I defend the liberal view from the objection that it faces intuitive counterexamples; central to the defense is a treatment of the pragmatics of ‘intuition’ language: we cite intuitions, instead of directly expressing our beliefs via assertion, when we are attempting to avoid begging questions against certain sorts of philosophical interlocutors. | |||||||||
| Keywords | intuitions metaphilosophy | |||||||||
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Kent Bach (2002). Seemingly Semantic Intuitions. In Joseph K. Campbell, Michael O'Rourke & David Shier (eds.), Meaning and Truth - Investigations in Philosophical Semantics. Seven Bridges Press.
James McBain (1999). The Role of Theory Contamination in Intuitions. Southwest Philosophy Review 15 (1):197-204.
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Adam Feltz (2008). Problems with the Appeal to Intuition in Epistemology. Philosophical Explorations 11 (2):131 – 141.
Jonathan Ichikawa & Benjamin Jarvis (2009). Thought-Experiment Intuitions and Truth in Fiction. Philosophical Studies 142 (2):221 - 246.
Jonathan Ichikawa (2009). Explaining Away Intuitions. Studia Philosophica Estonica 2:94-116.
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