Who needs intuitions?
| Abstract | A number of philosophers have recently suggested that the role of intuitions in the epistemology of armchair philosophy has been exaggerated. This suggestion is rehearsed and endorsed. What bearing does the rejection of the centrality of intuition in armchair philosophy have on experimentalist critiques of the latter? I distinguish two very different kinds of experimentalist critique: one critique requires the centrality of intuition; the other does not. | |||||||||
| Keywords | experimental philosophy intuition philosophical methodology | |||||||||
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Guy Kahane (2013). The Armchair and the Trolley: An Argument for Experimental Ethics. Philosophical Studies 162 (2):421-445.
Max Seeger (2010). Experimental Philosophy and the Twin Earth Intuition. Grazer Philosophische Studien 80:237-244.
Kevin Tobia, Wesley Buckwalter & Stephen Stich (2012). Moral Intuitions: Are Philosophers Experts? Philosophical Psychology:1-10.
John Symons (2008). Intuition and Philosophical Methodology. Axiomathes 18 (1).
Steven D. Hales (2012). The Faculty of Intuition. Analytic Philosophy 53 (2):180-207.
Yuri Cath (2012). Evidence and Intuition. Episteme 9 (4):311-328.
Renia Gasparatou (2010). Experimental Appeals to Intuition. CrÃtica 42 (124):31-50.
Ernest Sosa (2007). Experimental Philosophy and Philosophical Intuition. Philosophical Studies 132 (1):99-107.
Jonathan Ichikawa (2011). Experimentalist Pressure Against Traditional Methodology. Philosophical Psychology 25 (5):743 - 765.
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