Irretrievably confused? Innateness in explanatory context
Studies in History and Philosophy of Science Part C 40 (4):296-301 (2009)
| Abstract | The hunt for a biologically respectable definition for the folk concept of innateness is still on. I defend Ariew’s Canalization account of innateness against the criticisms of Griffiths and Machery, but highlight the remaining flaws in this proposal. I develop a new analysis based on the notion of environmental induction. A trait is innate, I argue, iff it is not environmentally induced. I augment this definition with a novel analysis of environmental induction that draws on the contrastive nature of causal explanation. Whether a trait is environmentally induced, I argue, depends on a context sensitive contrast class. I argue that a “Noninduction” analysis of innateness allows the concept an explanatory role in biology. I show how my proposal co-opts the successes of the Canalization account whilst avoiding its pitfalls, and I account for why biologists associate a range of disparate properties with innateness. | |||||||||
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Nicholas Shea (2012). Genetic Representation Explains the Cluster of Innateness-Related Properties. Mind and Language 27 (4):466-493.
Paul Griffiths, Edouard Machery & Stefan Linquist (2009). The Vernacular Concept of Innateness. Mind and Language 24 (5):605-630.
John M. Collins (2005). Nativism: In Defense of a Biological Understanding. Philosophical Psychology 18 (2):157-177.
Andre Ariew (1999). Innateness is Canalization: In Defense of a Developmental Account of Innateness. In Andre Ariew (ed.), [Book Chapter] (in Press). MIT Press, Cambridge, MA.
David Wendler (1996). Innateness as an Explanatory Concept. Biology and Philosophy 11 (1):89-116.
Paul Griffiths (2002). What is Innateness? The Monist 85 (1):70-85.
Muhammad Ali Khalidi (2009). Should We Eliminate the Innate? Reply to Griffiths and Machery. Philosophical Psychology 22 (4):505 – 519.
Paul E. Griffiths & Edouard Machery (2008). Innateness, Canalization, and 'Biologicizing the Mind'. Philosophical Psychology 21 (3):397 – 414.
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