David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie 48 (3):557-575 (2009)
In his recent collection of essays, Language, Truth and History (2005), Donald Davidson appears to endorse a philosophy of language which gives primary importance to the notion of the speaker’s communicative intentions, a perspective on language not too dissimilar from that of Paul Grice. If that is right, then this would mark a major shift from the formal semanticist approach articulated and defended by Davidson in his Inquiries into Truth and Interpretation (1984). In this paper, I argue that although there are many similarities between these two thinkers, Davidson has not abandoned his earlier views on language.
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References found in this work BETA
Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
J. L. Austin (1975). How to Do Things with Words. Clarendon Press.
David Lewis (1969). Convention: A Philosophical Study. Harvard University Press.
Donald Davidson (1980). Essays on Actions and Events. Oxford University Press.
W. V. Quine (1960). Word and Object. The MIT Press.
Citations of this work BETA
Robert J. Stainton (2015). A Deranged Argument Against Public Languages. Inquiry 59 (1):6-32.
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