Human Rights Discourse in Modern Africa: A Comparative Religious Ethical Perspective
Journal of Religious Ethics 23 (2):293 - 322 (1995)
| Abstract | Contemporary discourse on human rights in Africa constitutes an important and controversial aspect of the general discourse on African society and culture. I begin by examining the idea of human rights as a moral category and discuss its pertinence to African cultural and political life. I then analyze and discuss the two dominant positions in the current debate, namely, the communitarian and the individualist theses. I argue that both positions are inadequate because they dissociate dimensions of life that need to be interpreted in their interplay. Drawing upon samples of traditional African religious and ethical traditions, I propose a personalist theory of human rights that affirms the intrinsic individuality and sociality of the human status. | |||||||||
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Thaddeus Metz (2012). Human Rights, African Perspectives. In Deen Chatterjee (ed.), Encyclopedia of Global Justice. Springer.
Igboin Benson (2011). Human Rights in the Perspective of Traditional Africa: A Cosmotheandric Approach. Sophia 50 (1):159-173.
John Mahoney (2007). The Challenge of Human Rights: Origin, Development, and Significance. Blackwell Pub..
David Hollenbach (1998). Solidarity, Development, and Human Rights: The African Challenge. Journal of Religious Ethics 26 (2):305 - 317.
Preston N. Williams (1995). Human Rights Thinking in Relationship to African Nation-States: Some Suggestions in Response to Simeon O. Ilesanmi. Journal of Religious Ethics 23 (2):323 - 331.
Thaddeus Metz (2011). Ubuntu as a Moral Theory and Human Rights in South Africa. African Human Rights Law Journal 11 (2):532-559.
Louis Henkin (1998). Religion, Religions, and Human Rights. Journal of Religious Ethics 26 (2):229 - 239.
Peter D. Hershock (2000). Dramatic Intervention: Human Rights From a Buddhist Perspective. Philosophy East and West 50 (1):9-33.
J. Ci (2005). Taking the Reasons for Human Rights Seriously. Political Theory 33 (2):243 - 265.
Max L. Stackhouse (1998). The Intellectual Crisis of a Good Idea. Journal of Religious Ethics 26 (2):263 - 268.
Doris Schroeder (forthcoming). Human Rights and Human Dignity. Ethical Theory and Moral Practice.
Thaddeus Metz (forthcoming). African Values, Human Rights and Group Rights: A Philosophical Foundation for the Banjul Charter. In Oche Onazi (ed.), African Legal Theory and Contemporary Problems: Critical Essays. Springer.
Gail Evelyn Linsenbard (1999). Beauvoir, Ontology, and Women’s Human Rights. Hypatia 14 (4):145-162.
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