Two conceptions of liberalism: Theology, creation, and politics in the thought of Immanuel Kant and Edmund Burke
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 36 (3):447-489 (2008)
Constitutional liberal practices are capable of being normatively grounded by a number of different metaphysical positions. Kant provides one such grounding, in terms of the autonomously derived moral law. I argue that the work of Edmund Burke provides a resource for an alternative construal of constitutional liberalism, compatible with, and illumined by, a broadly Thomistic natural law worldview. I contrast Burke's treatment of the relationship between truth and cognition, prudence and rights, with that of his contemporary, Kant. We find that in each case where Kant's system is constructed from the first principle of autonomy, Burke's thought is oriented toward an end that is not of our making. Readings of Burke as a natural law thinker are currently out of fashion among Burke commentators; without relying, for the main thesis, on historical claims about Burke's "Thomism," I nonetheless explore and challenge some of the assumptions that underlie the current orthodoxy
|Keywords||rights politics Kant Burke liberalism natural law theology prudence realism Aquinas truth|
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References found in this work BETA
Thomas Hobbes (2012). Leviathan. Clarendon Press.
Immanuel Kant (1996). The Metaphysics of Morals. Cambridge University Press.
Immanuel Kant (2007). Groundwork of the Metaphysics of Morals. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
Jeffrey Stout (2005). Democracy and Tradition. Princeton University Press.
Immanuel Kant (2007). Prolegomena to Any Future Metaphysics. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Journal of Philosophy. Blackwell Pub. Ltd. 507-508.
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