David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Zygon 44 (2):347-354 (2009)
This essay critiques dual-inheritance theory as presented in Peter Richerson and Robert Boyd's book Not by Genes Alone: How Culture Transformed Human Evolution (2005). The theory states that culture became prominent in human evolution because it allowed relatively rapid adaptation to changing environments by means of imitation. Imitating the behavior of other members of one's community produces adaptive behaviors more readily than either genetic evolution or individual learning. Imitation follows a number of patterns: imitating high-status individuals, imitating the most common forms of behavior, imitating behaviors perceived to be the most effective solutions to various problems relevant to survival. This process combined with occasional innovations in behavior lead to a process of cultural evolution involving populations of cultural variants. Different local human populations were associated with different local populations of cultural variants, and both the human and the cultural populations evolved over time. Human evolution cannot be understood without taking into account these parallel processes of genetic and cultural evolution. Not by Genes Alone traces the implication of dual-inheritance theory for understanding human evolution and refers to various bodies of evidence relevant to the theory.
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References found in this work BETA
Edward O. Wilson (2000). Sociobiology: The New Synthesis. Journal of the History of Biology 33 (3):577-584.
Kevin N. Laland & Gillian Brown (2011). Sense and Nonsense: Evolutionary Perspectives on Human Behaviour. OUP Oxford.
E. E. Evans-Pritchard & Eva Gillies (1976). Witchcraft, Oracles, and Magic Among the Azande. Monograph Collection (Matt - Pseudo).
Thomas Schelling (1960). The Strategy of Conflict. Harvard University Press.
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