David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Oxford University Press (1995)
This exceptional book examines and explains Plato's answer to the normative question, "How ought we to live?" It discusses Plato's conception of the virtues; his views about the connection between the virtues and happiness; and the account of reason, desire, and motivation that underlies his arguments about the virtues. Plato's answer to the epistemological question, "How can we know how we ought to live?" is also discussed. His views on knowledge, belief, and inquiry, and his theory of Forms, are examined, insofar as they are relevant to his ethical view. Terence Irwin traces the development of Plato's moral philosophy, from the Socratic dialogues to its fullest exposition in the Republic. Plato's Ethics discusses Plato's reasons for abandoning or modifying some aspects of Socratic ethics, and for believing that he preserves Socrates' essential insights. A brief and selective discussion of the Statesmen, Philebus, and Laws is included. Replacing Irwin's earlier Plato's Moral Theory (Oxford, 1977), this book gives a clearer and fuller account of the main questions and discusses some recent controversies in the interpretation of Plato's ethics. It does not presuppose any knowledge of Greek or any extensive knowledge of Plato.
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|Call number||B398.E8.I78 1995|
|ISBN(s)||0195086457 9780195086454 0195086449|
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Citations of this work BETA
Roger Crisp (2006). Hedonism Reconsidered. Philosophy and Phenomenological Research 73 (3):619–645.
David Ebrey (2014). Meno's Paradox in Context. British Journal for the History of Philosophy 22 (1):4-24.
Jessica Moss (2006). Pleasure and Illusion in Plato. Philosophy and Phenomenological Research 72 (3):503 - 535.
Kristoffer Ahlstrom-Vij (2013). Meno and the Monist. Metaphilosophy 44 (1-2):157-170.
Sean McAleer (2009). The Ethics of Pitcher’s Retaliation in Baseball. Journal of the Philosophy of Sport 36 (2009) 36 (1):50-65.
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