Reflexivity, Fixed Points, and Semantic Descent; How I Learned to Stop Worrying and Love Reflexivity
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Acta Analytica 26 (4):295-310 (2011)
For most of the major philosophers of the seventeenth and eighteenth centuries, human cognition was understood as involving the mind’s reflexive grasp of its own contents. But other important figures have described the very idea of a reflexive thought as incoherent. Ryle notably likened the idea of a reflexive thought to an arm that grasps itself. Recent work in philosophy, psychology, and the cognitive sciences has greatly clarified the special epistemic and semantic properties of reflexive thought. This article is an attempt to give an explicit characterization of the structure of reflexive thoughts that explains those properties and avoids the complaints of its critics
|Keywords||Reflexive thought Model-theoretic argument Semantic descent Self-representation Cognition Reference-grounding Lehrer|
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References found in this work BETA
Robert Nozick (1981). Philosophical Explanations. Harvard University Press.
Gilbert Ryle (1949). The Concept of Mind. Hutchinson and Co.
John Perry (2009). Reference and Reflexivity. Center for the Study of Language and Information.
Uriah Kriegel (2009). Subjective Consciousness: A Self-Representational Theory. Oxford University Press.
Hans Reichenbach (1980). Elements of Symbolic Logic. Dover Publications.
Citations of this work BETA
Mikkel Gerken (2014). A Puzzle About Mental Self-Representation and Causation. Philosophical Psychology 27 (6):890-906.
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