David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (2001)
In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophes, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions of the eighteenth century, the origins and rise of the Radical Enlightenment have received limited scholarly attention. The greatest obstacle to the movement finding its proper place in modern historical writing is its international scope: the Racial Enlightenment was not French, British, German, Italian, Jewish or Dutch, but all of these at the same time. In this wide-ranging volume, Jonathan Israel offers a novel interpretation of the Radical Enlightenment down to La Mettie and Diderot, two of its key exponents. Particular emphasis is placed on the pivotal role of Spinoza and the widespread underground international philosophical movement known before 1750 as Spinozism.
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|Call number||B802.I87 2001|
|ISBN(s)||0198206089 0199254567 9780199254569|
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John Paley (2010). Spirituality and Reductionism: Three Replies. Nursing Philosophy 11 (3):178-190.
Eric Schliesser (2012). Newton and Spinoza: On Motion and Matter (and God, of Course). Southern Journal of Philosophy 50 (3):436-458.
Susan James (2012). When Does Truth Matter? Spinoza on the Relation Between Theology and Philosophy. European Journal of Philosophy 20 (1):91-108.
Pierre-François Noppen (2012). Reflective Rationality and the Claim of Dialectic of Enlightenment. European Journal of Philosophy 21 (2):n/a-n/a.
Steve Fuller (2004). Descriptive Vs Revisionary Social Epistemology: The Former as Seen by the Latter. Episteme 1 (1):23-34.
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