David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Dao: A Journal of Comparative Philosophy 9 (1):37-51 (2010)
This essay seeks to introduce representative beliefs, attitudes, policies, and practices from the Confucian tradition concerning the ethical aspects of abortion and bring these into productive engagement with some of the best and most influential philosophical accounts of abortion available in contemporary Anglo-American philosophy. The essay begins with a discussion of the ethical dimensions of abortion and a critical review of two of the best and most influential contemporary Western accounts; it then moves on to describe and discuss an alternative Confucian approach. The aims are to demonstrate the resources within the Confucian tradition for providing a distinctive philosophical account of abortion and to show that comparative work has the potential to augment, amend, and ultimately enrich our understanding of this morally challenging aspect of human life.
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References found in this work BETA
Allan Gibbard (1990). Wise Choices, Apt Feelings: A Theory of Normative Judgment. Harvard University Press.
Michael Sandel (2003). Liberalism and the Limits of Justice. In Derek Matravers & Jonathan E. Pike (eds.), Journal of Philosophy. Routledge, in Association with the Open University 336-343.
Judith Jarvis Thomson (1971). A Defense of Abortion. Philosophy and Public Affairs 1 (1):47-66.
Roger T. Ames & Henry Rosemont, Jr (1999). The Analects of Confucius: A Philosophical Translation. Ballantine.
Rosalind Hursthouse (1991). Virtue Theory and Abortion. Philosophy and Public Affairs 20 (3):223-246.
Citations of this work BETA
Erin M. Cline (2012). Confucian Ethics, Public Policy, and the Nurse-Family Partnership. Dao: A Journal of Comparative Philosophy 11 (3):337-356.
Peimin Ni (forthcoming). The Other Side of the Coin—Response to the Comments on My Paper on a Confucian Approach to Human Dignity. Dao: A Journal of Comparative Philosophy:1-7.
Amy Olberding (2015). A Sensible Confucian Perspective on Abortion. Dao: A Journal of Comparative Philosophy 14 (2):235-253.
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Robert M. Baird & Stuart E. Rosenbaum (eds.) (2001). The Ethics of Abortion: Pro-Life Vs. Pro-Choice. Prometheus Books.
F. M. Kamm (1992). Creation and Abortion: A Study in Moral and Legal Philosophy. Oxford University Press.
Chris Meyers (2010). The Fetal Position: A Rational Approach to the Abortion Debate. Prometheus Books.
Christopher Robert Kaczor (2010). The Ethics of Abortion: Women's Rights, Human Life, and the Question of Justice. Routledge.
A. Giubilini (2012). Abortion and the Argument From Potential: What We Owe to the Ones Who Might Exist. Journal of Medicine and Philosophy 37 (1):49-59.
David F. Walbert (1973). Abortion, Society, and the Law. Cleveland [Ohio]Press of Case Western Reserve University.
Richard Schoenig (1998). Abortion, Christianity, and Consistency. Philosophy in the Contemporary World 5 (1):32-37.
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