Ancient EROS and Medieval AGAPE: the Concept of Love in Plato and Maximus the Confessor
In Konstantinos Boudouris & Maria Adam (eds.), Greek Philosophy and the Issues of Our Age II. Ionia Publications (2009)
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Catherine Osborne (1994). Eros Unveiled: Plato and the God of Love. Oxford University Press.
Colin Grant (1996). For the Love of God: Agape. Journal of Religious Ethics 24 (1):3 - 21.
Susan P. Bratton (1992). Loving Nature: Eros or Agape? Environmental Ethics 14 (1):3-25.
A. L. Peck (1933). Agape and Eros Agape and Eros: A Study of the Christian Idea of Love. Part I. By Anders Nygren. Authorized Translation by A. G. Hebert. London: S.P.C.K., 1932. Cloth, 6s. [REVIEW] The Classical Review 47 (04):137-139.
Susan Power Bratton (1993). Loving Nature. Environmental Ethics 15 (1):3-25.
Filip Ivanovic (2010). Maximus the Confessor on Freedom. Crkvene Studije 7:77-93.
Edward Collins Vacek (1996). Love, Christian and Diverse: A Response to Colin Grant. Journal of Religious Ethics 24 (1):29 - 34.
Robert Merrihew Adams (1980). Pure Love. Journal of Religious Ethics 8 (1):83 - 99.
Alan Soble (ed.) (1989). Eros, Agape, and Philia: Readings in the Philosophy of Love. Paragon House.
Catherine Kavanagh (2005). The Influence of Maximus the Confessor on Eriugena's Treatment of Aristotle's Categories. American Catholic Philosophical Quarterly 79 (4):567-596.
Stein M. Wivestad (2008). The Educational Challenges of Agape and Phronesis. Journal of Philosophy of Education 42 (2):307-324.
David A. Craig & John P. Ferré (2006). Agape as an Ethic of Care for Journalism. Journal of Mass Media Ethics 21 (2 & 3):123 – 140.
Julia E. Judish (1998). Balancing Special Obligations with the Ideal of Agape. Journal of Religious Ethics 26 (1):17 - 46.
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