Lessons from the past: Zhang Xuecheng and the ethical dimensions of history
Dao: A Journal of Comparative Philosophy 8 (2):189-203 (2009)
| Abstract | This article explores some of the ways in which historical writings can play a substantial role in the development of ethical sensibilities and makes the more general point that since human beings are unique in understanding themselves as historical beings and value how they and others appear in historical perspective, an understanding and sense of history must play a role in an adequate account of ethics. The main focus of the article is a description and analysis of the views of the Chinese philosopher Zhang Xuecheng ç« å¸èª . After presenting an account of Zhangâs ideas concerning the relationship between history and ethics, I argue that versions of Zhangâs central claims still have the potential to make significant contributions to contemporary philosophy | |||||||||
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Eugen Zelenak (2011). On Sense, Reference, and Tone in History. Journal of the Philosophy of History 4 (3-4):354-374.
Shuguang Zhang (2007). Historicity and the Modern Situation of Human Existence: A Reinterpretation of the Views of Karl Marx. Frontiers of Philosophy in China 2 (1):70-83.
Daniela Vallega-Neu (2008). Rhythmic Delimitations of History: On Heidegger and History. Idealistic Studies 38 (1/2):91-103.
Colin Koopman (2010). Historicism in Pragmatism: Lessons in Historiography and Philosophy. Metaphilosophy 41 (5):690-713.
Phillip Honenberger (2011). History, Before and Beyond the Limit. Journal of the Philosophy of History 4 (3-4):274-295.
Viren Murthy (2011). The Political Philosophy of Zhang Taiyan: The Resistance of Consciousness. Brill.
Edward Q. Wang (2002). Time, History, and Dao: Zhang Xuecheng, and Martin Heidegger. Dao: A Journal of Comparative Philosophy 1 (2):251-276.
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