David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Bioethics 24 (5):256-265 (2010)
In this paper we set forth what we believe to be a relatively controversial argument, claiming that 'bioethics' needs to undergo a fundamental change in the way it is practised. This change, we argue, requires philosophical bioethicists to adopt reflexive practices when applying their analyses in public forums, acknowledging openly that bioethics is an embedded socio-cultural practice, shaped by the ever-changing intuitions of individual philosophers, which cannot be viewed as a detached intellectual endeavour. This said, we argue that in order to manage the personal, social and cultural embeddedness of bioethics, philosophical bioethicists should openly acknowledge how their practices are constructed and should, in their writing, explicitly deal with issues of bias and conflict of interest, just as empirical scientists are required to do.
|Keywords||moral intuition empirical bioethics critical bioethics moral assumption bioethics reflexivity|
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Citations of this work BETA
Mark Sheehan & Michael Dunn (2010). No Sex Please, We're Social Scientists? American Journal of Bioethics 10 (7):39-41.
Michael Dunn & Mark Sheehan (2010). No Sex Please, We're Social Scientists? American Journal of Bioethics 10 (7):39-41.
Michael Dunn, Mark Sheehan, Tony Hope & Michael Parker (2012). Toward Methodological Innovation in Empirical Ethics Research. Cambridge Quarterly of Healthcare Ethics 21 (04):466-480.
Martyn D. Pickersgill (2013). From 'Implications' to 'Dimensions': Science, Medicine and Ethics in Society. [REVIEW] Health Care Analysis 21 (1):31-42.
Nicky Priaulx (2013). The Troubled Identity of the Bioethicist. Health Care Analysis 21 (1):6-19.
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