A powers theory of modality—or, how I learned to stop worrying and reject possible worlds
Philosophical Studies 151 (2):227-248 (2010)
| Abstract | Possible worlds, concrete or abstract as you like, are irrelevant to the truthmakers for modality—or so I shall argue in this paper. First, I present the Neo-Humean picture of modality, and explain why those who accept it deny a common sense view of modality. Second, I present what I take to be the most pressing objection to the Neo-Humean account, one that, I argue, applies equally well to any theory that grounds modality in possible worlds. Third, I present an alternative, properties-based theory of modality and explore several specific ways to flesh the general proposal out, including my favored version, the Powers Theory. And, fourth, I offer a powers semantics for counterfactuals that each version of the properties-based theory of modality can accept, mutatis mutandis. Together with a definition of possibility and necessity in terms of counterfactuals, the powers semantics of counterfactuals generates a semantics for modality that appeals to causal powers and not possible worlds. | |||||||||
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Jonathan D. Jacobs (2007). Causal Powers: A Neo-Aristotelian Metaphysic. Dissertation, Indiana University
Stephen Mumford & Rani Lill Anjum (2011). Dispositional Modality. In C. F. Gethmann (ed.), Lebenswelt und Wissenschaft, Deutsches Jahrbuch Philosophie 2. Meiner Verlag.
Charles S. Chihara (1998). The Worlds of Possibility: Modal Realism and the Semantics of Modal Logic. Oxford University Press.
Theodore Sider (2005). Another Look at Armstrong's Combinatorialism. Noûs 39 (4):679–695.
Andrea Sauchelli (2010). Concrete Possible Worlds and Counterfactual Conditionals: Lewis Versus Williamson on Modal Knowledge. Synthese 176 (3):345-359.
Graeme Forbes (1985). The Metaphysics of Modality. Clarendon Press.
Robert K. Shope (1988). Powers, Causation, and Modality. Erkenntnis 28 (3):321 - 362.
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