Desire beyond belief
Australasian Journal of Philosophy 82 (1):77 – 92 (2004)
| Abstract | David Lewis [1988; 1996] canvases an anti-Humean thesis about mental states: that the rational agent desires something to the extent that he or she believes it to be good. Lewis offers and refutes a decision-theoretic formulation of it, the 'Desire-as-Belief Thesis'. Other authors have since added further negative results in the spirit of Lewis's. We explore ways of being anti-Humean that evade all these negative results. We begin by providing background on evidential decision theory and on Lewis's negative results. We then introduce what we call the indexicality loophole: if the goodness of a proposition is indexical, partly a function of an agent's mental state, then the negative results have no purchase. Thus we propose a variant of Desire-as-Belief that exploits this loophole. We argue that a number of meta-ethical positions are committed to just such indexicality. Indeed, we show that with one central sort of evaluative belief--the belief that an option is right--the indexicality loophole can be exploited in various interesting ways. Moreover, on some accounts, 'good' is indexical in the same way. Thus, it seems that the anti-Humean can dodge the negative results. | |||||||||
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Philip Pettit & Michael Smith (1990). Backgrounding Desire. Philosophical Review 99 (4):565-592.
Charles B. Cross (2008). Nonbelief and the Desire-as-Belief Thesis. Acta Analytica 23 (2):115-124.
A. Byrne & A. Hajek (1997). David Hume, David Lewis, and Decision Theory. Mind 106 (423):411-728.
John Collins (1995). Desire-as-Belief Implies Opinionation or Indifference. Analysis 55 (1):2 - 5.
Richard Bradley & Christian List (2009). Desire-as-Belief Revisited. Analysis 69 (1):31-37.
Steven Daskal (2010). Absolute Value as Belief. Philosophical Studies 148 (2).
A. Hajek & Philip Pettit (2004). Desire Beyond Belief. Australasian Journal of Philosophy 82 (1):77-92.
Chris Meyers (2005). Wants and Desires: A Critique of Conativist Theory of Motivation. Journal of Philosophical Research 30:357-370.
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