David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Australasian Journal of Philosophy 82 (1):129 – 136 (2004)
Kant argued that we have no knowledge of things in themselves, no knowledge of the intrinsic properties of things, a thesis that is not idealism but epistemic humility. David Lewis agrees (in 'Ramseyan Humility'), but for Ramseyan reasons rather than Kantian. I compare the doctrines of Ramseyan and Kantian humility, and argue that Lewis's contextualist strategy for rescuing knowledge from the sceptic (proposed elsewhere) should also rescue knowledge of things in themselves. The rescue would not be complete: for knowledge of things in themselves would remain elusive.
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Tyler Hildebrand (forthcoming). Two Types of Quidditism. Australasian Journal of Philosophy:1-17.
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Ann Whittle (2006). On an Argument for Humility. Philosophical Studies 130 (3):461 - 497.
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Luciano Floridi (2009). Against Digital Ontology. Synthese 168 (1):151 - 178.
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