David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Quarterly 57 (229):593 - 612 (2007)
'If a person can think of an F, then that person has come into causal contact with an F in the right way' is a premise in an obvious reconstruction of Putnam's argument that we are not brains in vats. 'If a person can think of an F, then that person has come into causal contact with an F or with something at least as good as an F' is the only controversial premise in Descartes' argument for the existence of God. Putnam's principle entails Descartes', which suggests that we should enquire after better versions of Putnam's proof. I present three variations and conclude that Putnam's semantic theory does not have anti-sceptical consequences. In contrast, given Descartes' cognitive situation, he was perfectly justified in accepting the soundness of his argument for the existence of God
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References found in this work BETA
Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
Anthony L. Brueckner (2001). A Priori Knowledge of the World Not Easily Available. Philosophical Studies 104 (1):109-114.
Keith DeRose (2000). How Can We Know That We're Not Brains in Vats? Southern Journal of Philosophy 38 (S1):121-148.
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Andr Gallois (1996). Externalism and Skepticism. Philosophical Studies 81 (1):1-26.
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