David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Psychology 16 (2):189-204 (2003)
This paper investigates how "representation" is actually used in some areas in cognitive neuroscience. It is argued that recent philosophy has largely ignored an important kind of representation that differs in interesting ways from the representations that are standardly recognized in philosophy of mind. This overlooked kind of representation does not represent by having intentional contents; rather members of the kind represent by displaying or instantiating features. The investigation is not simply an ethnographic study of the discourse of neuroscientists. If there are indeed two different kinds of representations, and the non-standard ones are the ones referred to in some areas of cognitive neuroscience, then we will have to give up the idea that appealing to inner representations with intentional contents is the defining distinction between cognitive neuroscience and behaviorist psychology (Montgomery, 1995). Further, if the conclusions of this paper are correct, many general accounts of how neural states represent are either false or theoretically ill-motivated
|Keywords||Mental Neuroscience Philosophy Representation Science|
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References found in this work BETA
Jerry A. Fodor (1975). The Language of Thought. Harvard University Press.
Paul M. Churchland (1995). The Engine of Reason, the Seat of the Soul: A Philosophical Journey Into the Brain. MIT Press.
Citations of this work BETA
Anne Jaap Jacobson (2008). What Should a Theory of Vision Look Like? Philosophical Psychology 21 (5):585 – 599.
Anne Jaap Jacobson (2005). Is the Brain a Memory Box? Phenomenology and the Cognitive Sciences 4 (3):271-278.
Anne Jaap Jacobson (2015). Three Concerns About the Origins of Content. Philosophia 43 (3):625-638.
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