David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Psychology 23 (1):75-93 (2010)
The view (held, e.g., by Davidson) that the having of beliefs and desires presupposes the having of reflective capacities is sometimes supported by appealing to the idea that the concept of belief is a concept of a mental state which involves a normative aspect: beliefs can be “successful” or “unsuccessful” from the perspective of their possessors, and sometimes discarded in light of their “failure.” This naturally invites the idea that believers must be capable of reflecting on their beliefs. Desires presuppose reflectivity if only in virtue of their essential linkage with beliefs. This paper suggests a sense in which mental states—including those of non-reflective creatures—can have such a normative aspect. On this suggestion, the intelligible relations that obtain between cognitive states and conative states open the door for the possibility of normativity without reflectivity. Due to these relations, a creature's beliefs can be successful or unsuccessful from its own perspective even without its conceiving of them
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References found in this work BETA
Saul A. Kripke (1982). Wittgenstein on Rules and Private Language. Harvard University Press.
Donald Davidson (1980). Essays on Actions and Events. Oxford University Press.
John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
Gareth Evans (1982). Varieties of Reference. Oxford University Press.
Dorothy L. Cheney & Robert M. Seyfarth (1990). How Monkeys See the World: Inside the Mind of Another Species. University of Chicago Press.
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