Remarks on smalligan Marusic's comments
Philosophia 37 (3) (2009)
| Abstract | The author defends attributing to Berkeley the thesis that we can't conceive of extension in a mind-independent body against criticism from Smalligan Marusic. The author also specifies the resemblance requirements that Berkeley places on conceivability, concedes that the principle that ideas can only be like other ideas is not, strictly speaking, a premise in the Master Argument, and clarifies his views on the relation between possibility and conceivability. | |||||||||
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Berislav Marušić (2011). The Ethics of Belief. Philosophy Compass 6 (1):33-43.
Giovanni Battista Grandi (2009). Comments on Daniel E. Flage's “Berkeley's Contingent Necessities”. Philosophia 37 (3):373-378.
Jesper Kallestrup (2009). Conceivability, Rigidity and Counterpossibles. Synthese 171 (3).
Daniel E. Flage (2009). Remarks on Grandi's Comments. Philosophia 37 (3).
Melissa Frankel (2009). Berkeley, Meaning and Minds: Remarks on Glezakos' Comments. Philosophia 37 (3):409-413.
John Campbell (2002). Berkeley's Puzzle. In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. MIT Press.
Jennifer Smalligan Marušić (2010). Does Hume Hold a Dispositional Account of Belief? Canadian Journal of Philosophy 40 (2):155-183.
Michael Jacovides (2009). How Berkeley Corrupted His Capacity to Conceive. Philosophia 37 (3):415-429.
D. Hren, D. Sambunjak, A. Ivanis, M. Marusic & A. Marusic (2007). Perceptions of Authorship Criteria: Effects of Student Instruction and Scientific Experience. Journal of Medical Ethics 33 (7):428-432.
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