Graduate studies at Western
Radical Philosophy Review 8 (1):29-34 (2005)
|Abstract||Edward Said's mode of intellectual thinking cannot be categorized in terms of concepts such as liberal, socialist or anarchist. In this sense, Said remained all his life, through his work and his action, an "outsider. " This "outsiderhood" created in him an acute awareness of the world and a critical sense of resistance to all forms of political and intellectual domination. In consequence, Said detects a particularly revealing relationship between a deep-seated commitment to the secular principles of humanism andoutsiderhood as the ideal ontological position for the intellectual|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Jan Steutel & Ben Speicker (1997). Rational Passions and Intellectual Virtues, A Conceptual Analysis. Studies in Philosophy and Education 16 (1/2):59-71.
Sharan B. Merriam & Mazanah Muhamad (2000). Insider / Outsider Status. Inquiry 19 (3):34-43.
Frances M. Kamm (1990). The Philosopher as Insider and Outsider. Journal of Medicine and Philosophy 15 (4):7-20.
Hugh Breakey (2010). Natural Intellectual Property Rights and the Public Domain. Modern Law Review 73 (2):208-239.
Kayhan P. Parsi & Karen E. Geraghty (2004). The Bioethicist as Public Intellectual. American Journal of Bioethics 4 (1):17 – 23.
Linda Martin Alcoff (2002). Does the Public Intellectual Have Intellectual Integrity? Metaphilosophy 33 (5):521-534.
D. B. Resnik (2003). A Pluralistic Account of Intellectual Property. Journal of Business Ethics 46 (4):319 - 335.
Francis Gurry (2005). The Growing Complexity of International Policy in Intellectual Property. Science and Engineering Ethics 11 (1):13-20.
Patrick Baert (2012). Positioning Theory and Intellectual Interventions. Journal for the Theory of Social Behaviour 42 (3):304-324.
Gregory B. Sadler (2001). Blondel's Conception of the Option Between Egoism and Charity and Its Consequences for Intellectual Life and Culture. Proceedings of the American Catholic Philosophical Association 75:171-181.
Jason Baehr (2006). Character, Reliability and Virtue Epistemology. Philosophical Quarterly 56 (223):193–212.
Steve Fuller (2013). Entertainment as Key to Public Intellectual Agency: Response to Welsh. Philosophy and Rhetoric 46 (1):105-113.
Jason Gao (2012). A Bourdieusian Study of the Use of Media by Chinese Public Intellectuals. Journal for Communication and Culture 2 (2):176-192.
Added to index2011-01-09
Total downloads7 ( #142,523 of 738,476 )
Recent downloads (6 months)1 ( #61,778 of 738,476 )
How can I increase my downloads?