From receptivity to transformation: on the intersection of race, gender, and the aesthetic in contemporary continental philosophy
In Kathryn Gines, Donna-Dale Marcano & Maria Davidson (eds.), Convergences: Black Feminism and Continental Philosophy (2010)
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| Keywords | black feminism angela davis kristeva aesthetic receptivity gooding-williams | |||||||||
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Ian James Kidd (2012). Receptivity to Mystery. European Journal for Philosophy of Religion 4 (3):51-68.
Robin James (2013). Oppression, Privilege, & Aesthetics: The Use of the Aesthetic in Theories of Race, Gender, and Sexuality, and the Role of Race, Gender, and Sexuality in Philosophical Aesthetics. Philosophy Compass 8 (2):101-116.
Kudzai Matereke (2012). Rethinking Receptivity in a Postcolonial Context: Recasting Sembène'sMoolaade. Ethics and Global Politics 5 (3):pp. 153-170.
Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).
Robert Gooding-Williams (2006). Aesthetics and Receptivity : Kant, Nietzsche, Cavell, and Astaire. In Andrew John Norris (ed.), The Claim to Community: Essays on Stanley Cavell and Political Philosophy. Stanford University Press.
Michael A. Slote (2013). From Enlightenment to Receptivity: Rethinking Our Values. Oxford University Press.
Robert Gooding-Williams (2010). After Identity: Rethinking Race, Sex, and Gender by Georgia Warnke. Constellations 17 (4):589-594.
M. Schoolman (2011). Situating Receptivity: From Critique to 'Reflective Disclosure'. Philosophy and Social Criticism 37 (9):1033-1041.
Edward Hinchman (2009). Receptivity and the Will. Noûs 43 (3):395-427.
Siobhan Nash-Marshall (2002). The Intellect, Receptivity, and Material Singulars in Aquinas. International Philosophical Quarterly 42 (3):371-388.
Kathryn T. Gines (2012). Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race. Southern Journal of Philosophy 50 (2):329-344.
Emily S. Lee (2010). Madness and Judiciousness: A Phenomenological Reading of a Black Woman’s Encounter with a Saleschild. In Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.), Convergences: Black Feminism and Continental Philosophy. SUNY Press.
Tristan Moyle (2005). Heidegger's Transcendental Aesthetic: An Interpretation of the Ereignis. Ashgate Pub. Ltd..
Kevin Mongrain (2007). Newman On Theology And Contemplative Receptivity In The Liberal Arts. Newman Studies Journal 4 (2):11-20.
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