Graduate studies at Western
|Abstract||There is much in Thomas Hobbes’s political theory that contemporary political philosophy cannot readily accept—including Hobbes’s egoism, his unconditional right of self-defense, and his insistence that peace is only possible under absolute sovereign rule. Nevertheless, we can and should embrace one of Hobbes’s central insights: that problems of assurance are of fundamental importance for questions of social justice, even, or especially, justice questions of global scale. In general, agents face normatively significant problems of assurance because they have imperfect knowledge about the conduct of others and must therefore weigh consequent risks of action. Practically speaking, the basic human device for their resolution is for agents to form “agreements”—promises, conventions, social practices, or institutions—that reduce uncertainty and thus “assure” the parties involved. None of this necessarily bears on basic principles of morality or justice, at least not without further argument. Hobbes’s dramatic assurance problem—the state of nature—makes this further step. It shows vividly how agreement-making may be not simply a useful device but a condition for the applicability of basic principles. In the absence of an agreed upon common power to assure compliance, Hobbes explains, basic principles of conduct—including considerations of justice and injustice—are simply out of place. The resulting uncertainty about what others will do in the name of self-preservation gives us sweeping liberty to defend ourselves. Contemporary political philosophy is concerned with substantive political morality and “ideal theory,” so it may seem that Hobbes’s problem of assurance—a matter of amoral selfpreservation—can simply be set aside. This is to underestimate the depth of Hobbes’s insight. As I will explain, assurance problems can take specifically moral forms, arising even among morally motivated agents, in a way which bears on the very applicability of fundamental moral principles. In central cases of normative political philosophy, justification of basic principles, even in “ideal theory,” must be tailored to the circumstances that give rise to assurance problems and the available human means for their resolution..|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Only published papers are available at libraries|
Similar books and articles
A. P. Martinich (2011). Reason and Reciprocity in Hobbes's Political Philosophy: On Sharon Lloyd's: Morality in the Philosophy of Thomas Hobbes. Hobbes Studies 23 (2):158-169.
Giacomo Manetti & Simone Toccafondi (2012). The Role of Stakeholders in Sustainability Reporting Assurance. Journal of Business Ethics 107 (3):363-377.
Nicholas Southwood & Daniel Friedrich (2009). Promises Beyond Assurance. Philosophical Studies 144 (2):261 - 280.
Daniel Eggers (2011). Hobbes and Game Theory Revisited: Zero-Sum Games in the State of Nature. Southern Journal of Philosophy 49 (3):193-226.
András Miklós (2011). The Basic Structure and the Principles of Justice. Utilitas 23 (2):161-182.
Garrath Williams, Hobbes: Moral and Political Philosophy. Internet Encyclopedia of Philosophy.
Gabriella Slomp (2000). Thomas Hobbes and the Political Philosophy of Glory. St. Martin's Press.
Allen Buchanan (1996). Perfecting Imperfect Duties. Business Ethics Quarterly 6 (1):27-42.
Paul Russell (forthcoming). Hobbes, Bramhall, and the Free Will Problem. In Desmonde Clarke Catherine Wilson (ed.), Oxford Handbook of Early modern Philosophy. Oxford University Press.
Michael Moehler (2009). Why Hobbes' State of Nature is Best Modeled by an Assurance Game. Utilitas 21 (3):297-326.
Added to index2009-10-28
Total downloads26 ( #53,790 of 751,029 )
Recent downloads (6 months)2 ( #38,076 of 751,029 )
How can I increase my downloads?