What is direct perceptual knowledge? A fivefold confusion
Grazer Philosophische Studien 62 (1):1-16 (2001)
| Abstract | When philosophers speak of direct perceptual knowledge, they obviously mean to suggest that such knowledge is unmediated ? but unmediated by what? This is where we find evidence of violent disagreement. To clarify matters, I want to identify and briefly describe several important senses of "direct" that have helped shape our understanding of perceptual knowledge. They are (1) "Direct" as Non-Inferential Perception; (2) "Direct" as Unmediating by Objects of Perception; (3) "Direct" as Conceptually Unmediated Perception; (4) "Direct" as Independent Verification of Perceptual Beliefs; and (5) "Direct" as Perception of What is Epistemically Prior. | |||||||||
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Lex Newman (2009). Ideas, Pictures, and the Directness of Perception in Descartes and Locke. Philosophy Compass 4 (1):134-154.
N. M. L. Nathan (2005). Direct Realism: Proximate Causation and the Missing Object. Acta Analytica 20 (36):3-6.
Robert G. Hudson (2000). Perceiving Empirical Objects Directly. Erkenntnis 52 (3):357-371.
Phillip John Meadows (forthcoming). On A. D. Smith's Constancy Based Defence of Direct Realism. Philosophical Studies.
Tamar Szabó Gendler (2006). Introduction: Perceptual Experience. In John Hawthorne & Tamar Szabó Gendler (eds.), Perceptual Experience. Oxford University Press.
Michael Huemer (2001). Skepticism and the Veil of Perception. Lanham: Rowman &Amp; Littlefield.
Peter J. Markie (2005). The Mystery of Direct Perceptual Justification. Philosophical Studies 126 (3):347-373.
Steven M. Levine (2007). Sellars' Critical Direct Realism. International Journal of Philosophical Studies 15 (1):53 – 76.
Douglas J. McDermid (2001). What is Direct Perceptual Knowledge? A Fivefold Confusion. Grazer Philosophische Studien 62 (1):1-16.
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