David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 28 (3):449 - 470 (2000)
Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics reflects and is consistent with the view that in early China the cosmos was conceived to be organismic, nontranscendent, and nondualistic
|Keywords||Chinese ethics dualism cosmology Confucius transcendence|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Ren-Zong Qiu (1988). Medicine – the Art of Humaneness: On Ethics of Traditional Chinese Medicine. Journal of Medicine and Philosophy 13 (3):277-299.
Jane Geaney (2004). Guarding Moral Boundaries: Shame in Early Confucianism. Philosophy East and West 54 (2):113-142.
Chenyang Li (2008). Does Confucian Ethics Integrate Care Ethics and Justice Ethics? The Case of Mencius. Asian Philosophy 18 (1):69 – 82.
Kai-wing Chow (1994). The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford University Press.
Yunxia Zhu (2009). Confucian Ethics Exhibited in the Discourse of Chinese Business and Marketing Communication. Journal of Business Ethics 88 (Supplement 3):517 - 528.
Xinzhong Yao & Weiming Tu (eds.) (2010). Confucian Studies: Critical Concepts in Asian Philosophy. Routledge.
Wallace Gray (1993). Cheng and Tucker: A Comparative Appraisal Two Important Recent Confucian and Neo-Confucian Studies. Journal of Chinese Philosophy 20 (3):349-363.
Keqian Xu (2006). Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China. Asian Philosophy 16 (2):135 – 148.
Po Keung Ip (2009). Is Confucianism Good for Business Ethics in China? Journal of Business Ethics 88 (3):463 - 476.
Peter R. Woods & David A. Lamond (2011). What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management. Journal of Business Ethics 102 (4):669-683.
Kristian Petersen (2011). Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on the Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries. Philosophy East and West 61 (3):546-559.
Li Weiwu (2008). The Historical Formation of Confucian Doctrines and the Possible Transfigurations in the Future. Proceedings of the Xxii World Congress of Philosophy 9:93-113.
Chen Ming (2009). Modernity and Confucian Political Philosophy in a Globalizing World. Diogenes 56 (1):94-108.
Added to index2010-08-24
Total downloads13 ( #138,403 of 1,679,336 )
Recent downloads (6 months)2 ( #111,749 of 1,679,336 )
How can I increase my downloads?